Blues Singer Petite Swanson — Crossing the Gender Line in 1940s Chicago

One of my research interests is the largely forgotten history of transgendered performers in American popular music. I thank Ray Astbury for bringing Petite Swanson to my attention, a blues singer in Chicago who recorded four sides for the Sunbeam record company in 1947 (Billboard reported her signing by Sunbeam in March 1947). At the time, Swanson was a member of Valda Gray’s troupe of female impersonators, who were the main attraction at Joe’s Deluxe Club in Chicago. She recorded four sides in 1947 for the Sunbeam label. These were not novelty recordings; they featured mainstream jazz musicians, mostly local journeymen but two of Swanson’s sides for Sunbeam (“I’m Sorry” and “Did You Ever Feel Lucky”) included legendary tenor saxophonist Gene Ammons. The Petite Swanson page of Queer Music Heritage includes a collection of press articles that describe drag entertainment for mainstream audiences in Chicago during the 1940s that is quite similar to the Sissy Bounce phenomenon in New Orleans for the last decade (see Sissy Bounce — an anomaly or just another transgendered musical tradition).

A history of the Sunbeam label by Robert L. Campbell, Armin Büttner, and Robert Pruter includes this fascinating portrait of Pettite Swanson and the scene at Joe’s Deluxe Clug (thanks Ray):

…soon thereafter, Marl Young recorded with his own trio behind vocalist Petite Swanson. Petite Swanson was a member of Valda Gray’s troupe of female impersonators, who for much of the 1940s were the main attraction at Joe’s Deluxe Club in Chicago; Marl Young had led the band there in 1943. Some of the entertainment at Joe’s Deluxe is preserved on the recordings made by two of the house band leaders: Dallas Bartley’s session for Cosmo and his three soundies from 1945, and Bill Martin’s 1946 sessions for Hy-Tone (although Martin used a studio lineup instead of the musicians he was appearing with nightly). But the Swanson session includes the only surviving performances by a member of the Gray troupe. Referring to him as a “fem impersonator,” Billboard announced in its March 22, 1947 issue that Swanson had just been signed to the label. The way indie labels usually did their business, we infer from this that Swanson had already recorded. In his article on the label in Blues & Rhythm, Bo Sandell gives La Swanson’s real name as Alphonso Horsley. In its March 1948 issue, Ebony magazine ran an article on the female impersonators at Joe’s Deluxe Club. Petite Swanson is mentioned as a regular performer there; Ebony spells Alphonso’s last name as “Hersley” and states that he was 40 years old at the time, a former school teacher who “attends Catholic church quite regularly.” According to the Ebony writer, he was a “topnotch blues singer but favorite song is Schubert’s ‘Serenade’.”
Not everyone appeared to understand Petite Swanson’s act. In 1945, a young Marshall Stearns, in from New York, decided to take in Dallas Bartley’s six-piece group at Joe’s Deluxe Club, and wrote a rave review of Bartley’s band–which then included Bartley on bass, Mac Easton on alto sax, Reese Thomas on tenor, and Bob Hall on trumpet (the other two were unnamed)–hailing their music as “real jazz.” He was also thrilled by Swanson, writing, “Highlight of the floor show is a blues singer named Petite Swanson, whose idols are Ma Rainey and Bessie Smith. When Petite backs away from the mike and lets go with ‘Evil Gal Blues,’ put up on what she’s putting down! She has the power and tone of the old-time, great blues singers and she knows the style by instinct.” Nothing in Stearns’ report indicates that he was watching a female impersonator floor show, or that the source of Ms. Swanson’s power and tone included some testosterone! In any case, he knew the jazz was real. See M. W. Stearns, “Dallas Bartley Pleases Those in Search of Jazz,” Down Beat, 15 September 1945, p. 2. (http://hubcap.clemson.edu/~campber/sunbeam.html) [The Ebony article is included full text on the Petite Swanson page of Queer Music Heritage website -- more fascinating stuff].

For more interesting history, check out Queering Pop Music Studies.

Sissy Bounce — an anomaly or just another transgendered musical tradition

Big Freedia Queen of New Orleans Bounce (Image by Incase. via Flickr)

Unexpectedly, when I was doing research on the history of a former blues nightclub district in North Richmond, California, I stumbled upon a facet  of that history I had not anticipated: the participant of cross-gendered performers and club-goers. And, in mainstream venues. It flew in the face of all my presumptions of the role of drag  performers in the history of American music and African American music in particular. Sensing that the community members I was interviewing would not take kindly to a slew of questions about drag performers and club-goers, I tread lightly on that subject and the only information I gleaned was from the one bandleader who told me about Jean LaRue, his best (not his only) drag queen singer –she was so popular that she did not work for the band but made separate deals with clubowners.

Transgendered performances became rare in the U.S. by the 1950s (McCarthyism‘s persecution of leftists was accompanied by an as serious persecution of homosexuals that accompanied a newly serious policing of gender roles). Most were for straight audiences as safe parody in the ministrel show tradition that is one of — if not the — wellsprings of American popular entertainment. There were also a few performances for the transgendered community, such as the ball tradition (see the excellent film Paris is Burning), but mixed audiences in mainstream venues did not see transgendered performers. And it still is rare. That is why it struck me when I learned about a sub-style of the Bounce style of hip-hop out of New Orleans called “Sissy Bounce” from a N.Y. Times article by Jonathan Dee in July 2010. Here’s a taste of that article, which is worth checking out in its entirety:

If “gay rapper” is an oxymoron where you come from, how to get your head around the notion of a gay rapper performing in a sports bar? What in most cities might seem plausible only as some sort of Sacha Baron Cohen-style provocation is just another weeknight in the cultural Galapagos that is New Orleans. Sometime after midnight on the sweltering Thursday before Memorial Day, the giant plasma-screen TVs at the Sports Vue bar (which “proudly airs all major Pay Per View events from the world of Boxing and Ultimate Fighting”) were all switched off, and the bar’s backroom turned into a low-lit, low-ceilinged dance club, where more than 300 people awaited a return engagement by Big Freedia, who by day runs an interior-decoration business and who is, to fans of the New Orleans variant of hip-hop music known as “bounce,” a superstar. (from Sissy Bounce, New Orleans’s Gender-Bending Rap).

The question I’m left with is if there are other transgendered performance traditions that have established a “respectable” position in particular locales or is New Orleans a special case (yet once again)? I look forward to learning more.

Long overdue attention to Appalachian blues

SFW40198.jpg

Classic Appalachian Blues from Smithsonian Folkways

Various Artists SFW40198

The “mountain cousin” of the Delta blues, Appalachian blues bears the stamp of a distinctive regional blend of European and African styles and sounds born at the cultural crossroads of railroad camps, mines, and rural settlements. Drawn from deep within the Folkways collection and from historic live recordings at the Smithsonian Folklife Festival, the music of bedrock blues performers such as Pink Anderson, Lesley Riddle, Etta Baker, John Jackson, and Doc Watson shines bright, claiming Appalachia as a key cradle of American acoustic blues. 21 tracks, 66 minutes, 40-page booklet.

And a review from NPR:

New Collection Explores ‘Classic Appalachian Blues’

by NPR STAFF

May 15, 2010

Josh White

Blues fans have long looked to the Mississippi Delta or Chicago for a taste of authentic Americana, but a new compilation draws attention to another region: Appalachia. Classic Appalachian Blues, from Smithsonian Folkways, features acoustic finger-style blues assembled by music professor Barry Lee Pearson and archivist Jeff Place.

Place says that Appalachian blues is distinct from Mississippi blues because it’s more melodic. It’s dominated by fingerstyle guitar, rather than the percussive playing of Delta blues, and is heavily influenced by ragtime. Also notable is Appalachian music’s mixed racial influences: In mining towns, black and white workers lived in segregated housing, but they played music together.

“You could listen to some 78s of music from there and not know if it was a white or black [musician] playing it,” (to read more click here).

How the blues became folk music (@PopMatters)

Karl Hagstrom Miller’s new book Segregating Sound: Inventing Folk and Pop Music in the Age of Jim Crow (Duke University Press, March 2010) examines the effect of Jim Crow on the perception of American musical styles. PopMatters excerpted a section on W.C. Handy’s role in redefining blues as a folk music.
[9 April 2010]

Excerpt from the ‘Reimagining Pop Tunes as Folk Songs’ chapter of Segregating Sound: Inventing Folk and Pop Music in the Age of Jim Crow by ©Karl Hagstrom Miller (courtesy Duke University Press, March 2010).

W.C. Handy

How the Blues Became Folk Song
Prior to the mid-twenties, practically every commentator, with some minor exceptions, understood the blues as a commercial style. The blues were a successful, almost viral, product of the music industry and professional songwriters. Academic collectors were particularly slow to associate the blues with folklore. Between 1888 and 1930 the “blues” were only mentioned in eleven articles in the Journal of American Folklore. E. C. Perrow’s landmark collection of southern folk songs (1912) never used the word except in the middle of one song lyric: “I’ve got the blues; I’m too damn mean to talk.” Howard Odum’s important collection of black secular songs (1911) printed the word twice, again in lyrics: “I got the blues, but too damn mean to cry” and “I got de blues an’ can’t be satisfied.’ Perrow and Odum published their collections before the blues craze had taken hold, and they probably remained unaware that such lines might belong to a new genus of southern folk song. Neither provided any commentary on the subject. (to read more click here)

Unsung blues innovators (@Jazz and Culture)

History is created by a process of selection and exclusion, and the narratives of the past that emerge say as much about the time they are written as about the past they portray. No where is this truism more relevant than in histories of American popular music. I have written earlier about the writing out of transgendered entertainers from the histories of African American music (Queering Pop Music Studies). The history of the blues have also relied upon selective memory. Jorge Gavidia (Jazz and Culture) has posted profiles of two unsung blues artists from the 1930s: Peeetie Wheatstraw (who was as dark and mysterious a figure as Robert Johnson became in the stories told about him after his tragic death was more influential than Johnson but is barely mentioned in most blues histories); Memphis Minnie (a popular artist during the 1930s and one of the first blues artists to use an electric guitar but she was Pre-World War II urban blues artist, a musical genre, popular and influential in its time but now largely forgotten because its urbanity conflicts with the still prevalent trope of the blues as a “primitive” and “raw” musical genre — and the only women widely remembered are the classic blues singers of the ’20s, a very different sound and image that was firmly in the vaudeville tradition–singers like Ma Rainey were “blues queens” while Minnie was clearly a “blueswoman”). Here’s a little bit from both posts (linked back to the originals):

Peetie Wheatstraw The Devil’s Son In Law

When most people think of the blues in the 1930’s the first name that comes to mind is Robert Johnson. Anyone who spends a good deal of time studying classic rock will soon find Robert Plant, Eric Clapton, Keith Richards and others talking about Robert Johnson and how dark and mysterious his music is. This is one of the major reasons why Robert Johnson is so popular today. Yes, Johnson was a great musician and deserves praise, but there are other artists worth mention when talking of the blues in the 1930’s and blues in general. Among them, Peetie Wheatsraw ‘The Devil’s Son In Law.’ Robert Johnson was actually relatively obscure in the 1930’s while Peetie Wheatstraw was a well known musician. He was a singer and piano player (although the only known picture of him shows him holding a guitar) who was very popular throughout the depression and had 161 sides released under his name between 1930 and 1941. The themes in his music are about sadness, love, money, drinking, gambling and life in general. Sometimes the lyrics in his songs are comical like these last two verses from ‘Don’t Hang My Clothes On No Barbed Wire.’

Excerpt from Don’t Hang My Clothes On No Barbed WireWell-well-well, I can’t use no gravy
Mixed up in my rice
Well-well-well, I can’t use no gravy, mama
Mixed up in my rice
Well-well-well, now the one I love, I b’lieves
She can mix it for me so nice

He seems to be to be enjoying his current relationship/love affair at this point, but then something goes wrong. What did you say to her Peetie that got her so upset?

Wee-mm, little girl got boggied
She throwed all a-my clothes outdo’s
Well, now little girl got boggied
She throwed all a-my clothes outdo’s
Well-well, right now, how I wonder
Mama, will a shoppin’ bag hold my clothes?     (click here for the rest)

Memphis Minnie

One of the reasons Memphis Minnie is moderately well known today is because of Led Zeppelin’s cover of her song When the Levee Breaks. Although she deserves notice for this particular tune, it is also important to put her into the context of her time. Like Peetie Wheatstraw who was mentioned in a previous blog, Memphis Minnie was one of the popular blues artists of the 1930’s who has now largely been forgotten. She was a talented guitarist, singer and songwriter who often performed with her husband Kansas Joe McCoy. She was also an innovative musician and performer; one of the first to use an electric guitar which would become common place in blues music. Minnie may look sweet in some of her photographs but don’t let her looks fool you, she was a tough woman and played guitar better than many blues men of her generation. (click here for the rest)

Queering Pop Music Studies

I had a female impersonator for years named Jean LaRue. I didn’t tell you about that. She was out of Oakland. I don’t know if she is living or dead. She was with me for years. Name was Jean LaRue. (August 14, 1998 Interview of Clarence ‘Little Red’ Tenpenny).

“Little Red” was one of my richest sources of information (and knowledge) when I was doing research for my Master’s thesis on the blues nightclub district that existed in North Richmond, California from the mid-40s to early ’70s. Red mentioned Jean LaRue in our first interview but didn’t mention that she was a female impersonator until a later conversation.  That remark sparked my interest and led to later research, which resulted in my writing “Gender Crossings: A Neglected History in African American Music”*,  an analysis of the exclusion of female and male impersonators from the history of African American music. I’ve also written an encylcopedia entry for the long-delayed but forthcoming Encyclopedia of African American Music: “Transgendered Experience in African American Music” (a terrible title — not my choice). {Digital copies of this entry and/or my MA thesis Musical CommunityThe “Blues Scene” in North Richmond, California available on request

Also, check out Sherrie Tucker’s excellent article “When Did Jazz Go Straight? A Queer Question for Jazz Studies” in Critical Studies in Improvisation (2008). An insightful article that asks the right questions (and kindly cites my article “Gender Crossings”). I haven’t checked it out yet but Sherrie is one of the editors of Big Ears:  Listening for Gender in Jazz Studies that was published in October, 2008.

Female Impersonator Jean LaRue with the Red Calhoun Orchestra (from "Woman's a Fool to think her man is all her own" -- Nationwide Production, 1947 -- available from ACinemaApart.com) Not the Jean La Rue that Clarence Tenpenny told me about. La Rue seems to have been a popular stage name for female impersonators (i.e. the famous British entertainer Danny La Rue).

* published in Queering the Popular Pitch in 2006 (Sheila Whiteley & Jennifer Rycenga, eds. – New York & London: Routledge). 2006.

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