Watcha Clan — Radio Babel

I was skeptical when Watcha Clan‘s “world & bass” sound first crossed my path and their first show left me unimpressed (Deciphering Watcha Clan). But there was something there that kept me coming back: the musical goals were ambitious and sometimes sometimes it really worked. Then the second time I saw them it all came together (Watcha Clan, Live in San Francisco). That performance and a conversation with keyboardist left me eagerly awaiting their new album:

…Clement and I talked about the change in the approach Watcha Clan was taking to creating musical fusion on their new album (for release in early 2011). The album will include more North African, Balkan and Jewish songs, including a Yemeni song played in a Balkan way. Clement said it’s in the same format – “traditional plus electric but deeper.” This time, they are spending less time working on the arrangements and putting more attention to finding the emotion. For each song, they start by recording two or three simple vocal tracks by Karine or Nassim. Then when they have a good vocal take, they build a mix around it. The approach seems to be paying early dividends. On Sunday night, the arrangements of the songs fromDiaspora Hi-Fi were more dynamic and felt both more immediate and filled out. They bore little resemblance to the watered-down versions I’d bemoaned last time I’d seen them. Last time, I saw Watcha Clan, I left eagerly awaiting their new album but unsure if I’d see them again live. This time, I’m eagerly awaiting the new album and looking forward to seeing them again when they return for a North American tour next year. And, remember, never judge a band by a single performance.

Now, Radio Babel is out and it’s worth the wait. Check out the video for “Hasnaduro” (above) for a taste and if you’re in L.A., check them out on August 6, 2011 at the Grand Performances series of free events downtown.

R.I.P. Cool Ruler — reggae legend Gregory Isaacs passes away at 59

Night Nurse (album)

Image via Wikipedia

The Cool Ruler, Gregory Isaacs, passed away today in London. Known as the master of  ”lovers rock” — smooth vocals over cool grooves — Isaacs made his mark singing romantic songs. However, he also was an eloquent spokesperson for Jamaica’s poor, addressing social social problems in songs such as “A Riot” and “Village of the Underprivileged.” For me, Isaacs’s most arresting work is in songs in which he carried on the rocksteady sound of master vocalists, such as Alton Ellis and Dobby Dobson (check out his covers of rocksteady classics “Tumblin’ Tears” [Ellis] and “Loving Pauper” [Dobson - below]).

Khaled and the myth of rai (Ted Swedenburg @ The Middle East Channel)

Excellent article by Ted Swedenburg on Khaled and rai — debunks prevalent misconceptions about both.  Brilliant!  Check out Ted’s HawgBlawg — well worth the time.

Khaled and the myth of rai | The Middle East Channel.

An excerpt:

Cheb Khaled, the Algerian rai singer who is probably the best-known Arabic singer on the planet, was selected this summer as one of NPR’s 50 Great Voices. Banning Eyre, a regular commentator on World Music on NPR and producer for Afropop Worldwide who has worked tirelessly to promote music from Africa, including the Maghreb, introduced Khaled to the NPR audience. Unfortunately, his introduction of Khaled repeated several unfortunate and misleading myths about rai music. Eyre presents a picture of an exceptional artist who favors tolerance and peace, and whose courageous positions have angered many Muslims and forced him to take refuge in the West. Eyre depicts Khaled as well as a kind of “bad boy,” in the image of a U.S. rock’n'roller. Khaled, from “a land [Algeria] torn apart by intolerance and violence,” says Eyre, “stood out as an artist who embraced openness and peace.” The real story of Khaled is more interesting, one rooted in Algerian politics and in its large and vibrant musical scene.

via Khaled and the myth of rai (Ted Swedenburg @ The Middle East Channel)

Review: Watcha Clan, Live in San Francisco (@Afropop.org)

It took a little while to post (and it will move to Afropop.org’s front page later this week) but here is my review of Watcha Clan at the finale of the 2010 Jewish Music Festival in San Francisco. And be sure to check out the links to Charming Hostess, the opening band that was truly astounding.

Watcha Clan, Live in San Francisco

Jeffrey Callen

Never judge a band by a single performance. The first time I saw the Marseilles-based Watcha Clan was in July 2009 at a small club in San Francisco and the performance fell flat. The songs lacked the moments of unpredictability that worked so well onDiaspora Hi-Fi, the arrangements felt hackneyed and stale. I left feeling Watcha Clan was just another electronic band that created interesting studio work but was out of its element live (check out my interview with Lado Clem of Watcha Clan on Afropop.org in 2009). I’m here to report that this is one of those times when I’m happy to be wrong. I saw Watcha Clan again on Sunday July 18, 2010 in a very different setting and they killed.

Watcha Clan, headlining the finale of the 25th edition of the Jewish Music Festival in San Francisco, turned in an exciting musical performance where, surprisingly, everything clicked. The staid, buttoned-down performance space of the Yerba Buena Center for the Arts (YBCA) is not an ideal setting for a “world & bass” band. YBCA books some interesting and innovative musical acts (just take a look at a fascinating installation by Oakland’s musical iconoclasts Charming Hostess) but it feels like what it is: a room tacked onto a museum. The lines of folding chairs set up in the room (for the rest…)

French Fries in the Tagine — Moroccan Alternative Music

In 2002, I spent the year researching the emergence of an alternative music movement in Morocco. Made up of a collection of genres that lie on the periphery of mainstream culture — hip-hop, electronica, rock/metal, fusion — alternative music had yet to break through. 2002 was its year on the cusp. In 2003, it would make its move to center stage and, within a few years, hip-hop and fusion bands would become major players in Moroccan pop culture.

My dissertation, French Fries in the Tagine: Re-imagining Moroccan Popular Music (UCLA, Department of Ethnomusicology, 2006),  which focused on fusion, examined this change in the musical playing field, how it happened and what it meant. I’m posting this link to share the work and ask for feedback. I’m currently writing a book on Moroccan alternative music that will hopefully bring this fascinating story to a wider audience.

All the best,

Jeffrey Callen, Ph.D.

Now for a little music:

Cultural Exchange vs. Cultural Tourism (@Community Arts Network)

Interesting essay by James Bau Graves, director of the Old Town School of Folk Music (Chicago) on the slippery distinction between cultural exchange and cultural tourism.

Cultural Exchange vs. Cultural Tourism

“Cultural exchange” is often cited as one of the few tools for dismantling tensions with other countries that doesn’t involve force or coercion. The arts can bridge misunderstanding where military adventures and the flood of consumer goods usually just make matters worse. It is assumed that the power of art is attached to universal human values, and that the sharing of these distillations of meaning from disparate communities will reveal our commonalities. It’s a small world after all, and all you’ve gotta do to join is sing it the next time it comes around on the guitar.

Musicians
Musicians from Chicago’s Old Town School of Folk Music performing in Finland

Anybody who has traveled abroad will find this assertion self-evidently valid. When you encounter another culture, even on a very cursory level, abstract foreign-ness becomes human and personal. Distant, amorphous categories — the Chinese; Africans; Arabs — suddenly have an individual face, the man whose home you visited, the woman who made a special effort to accommodate you in her country. Direct, personal encounters inevitably color our impressions of entire nationalities. The more intensive the interaction, the more aware we become of the nuances of another community’s modes of life and thought, the more secure we feel in our comparative assessments of the Other, and the less prone we are to inaccurate generalizations and stereotype. (Continued here...)

Tinariwen in San Francisco (@Afropop.org)

Desert rockers Tinariwen of Mali have been on tour in the US this winter.  Jeffrey Callen caught the show—on an off night, it seems—in San Francisco, February 22, 2010.  Here’s his review.  The photos by Banning Eyre are from Tinariwen’s performance at New York’s Highline Ballroom about a week earlier.

It’s easy to review a great performance. The feeling of elation from being taken out of the daily flow of life stimulates the creative centers of the brain and the words flow. Reviewing a bad performance also comes fairly easily. As an exercise in figuring out why the event didn’t work—the music didn’t gel, the crowd didn’t respond—it offers its own kind of satisfaction. But when a show almost works, when nothing is terribly wrong, there is little to say. It just fell flat. The emotional and intellectual drivers to write fail to appear:  elation is missing, no intellectual problem to unravel. The performance just fell flat. And that’s what happened when one of the great bands working today, Tinariwen, played the Palace of Fine Arts on Sunday, February 22nd. (for more go to Tinariwen in San Francisco).

Addendum to: It’s only rock ‘n’ roll (Tinariwen)

The exoticizing of the non-Western other in World Music is a continuing phenomenon — freely used in marketing and eagerly accepted by most fans. “Music of resistance” is one sub-category of that phenomenon. In a recent preview of a San Francisco concert by Tinariwen, I avoided emphasizing their music as born out of resistance (it’s only part of the back story) but the headline my editor wrote included “rebel music” as a descriptor (see: It’s only rock ‘n’ roll – also links to two other recent pieces on Tinariwen).

Today (February 20, 2010), the Touareg website Temoust posted an enlightening interview with sociologist Denis-Constant Martin of the Cité de la musique museum in Paris. Martin discusses the “musics of resistance” phenomenon. Must reading for World Music fans. 

Musique touaregue de résistance : La marchandisation des sons (reposted from the Cité de la musique website: )

“Un mythe, voire une mystique de la résistance s’instaure à partir de discours tenus sur la musique qui ne correspondent pas nécessairement à ce que l’analyse musicale pourrait elle-même déceler.”(“A myth or a mystique of resistance is established from discourses about music that does not necessarily correspond to what music analysis itself could detect.”)

It’s only rock ‘n’ roll

Desert Rock — Tinariwen brings rebel music out of the Southern Sahara

By Jeffrey Callen

A slow Hendrix blues riff, deep, rough and insistent, slashes through the aural space. Broken down and repeated, the opening riff is joined by the offbeat upstrokes of a second, trebly electric guitar establishing a shuffle counterpoint. A fast rap barely breaks through the sound of the guitars, becoming louder when it morphs into a sung chorus with backing vocals (three, maybe four words). About four minutes in, the guitars drop out and the song is stripped down: a fast rap over a loopy funk bass line, accompanied by handclaps and soft percussion. The offbeat guitar upstrokes return joined by an arpeggiated riff on a second guitar, then a lead guitar. The vocals become secondary as the guitars propel the song to its ending and the opening riff returns. While the description could fit a performance of an up-and-coming indie band at the Noise Pop festival later this month, (to read more click here for the East Bay Express article)

A couple of other recent pieces on Tinariwen in the New York Times and S.F. Bay Guardian

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