Deciphering Watcha Clan: Interview with Jeffrey Callen

As the year wound down, I found myself thinking a lot about my favorite albums of 2009. They’re not falling into an easy categorization but there is a thread that ties them together. They all are based on crossings of musical boundaries. My runaway favorite album of 2009 is Omar Sosa’s Across the Great Divide, a brilliant jazz album that does the usually impossible: tells an engaging story, melds music and spoken voice, and makes a profound musical statement without losing the listener. A wonderful album that ignores boundaries of musical genre as it traverses the Black Atlantic, incorporating a diverse range of musical influences (including the incredible “Northern Roots” singer Tim Eriksen), to capture the musical and spiritual profundity of the Middle Passage. The other album that keeps finding its way to my digital turntable is the debut release of Warsaw Village Band. Brilliantly executed Polish music that crosses musical borders—check out the wonderfully funky “Skip Funk” and “Polska Fran Polska,” an inspired meeting of Swedish and Polish dance musics—but always remains rooted in Warsaw. It has a sense of travel, meeting, and exchange but it’s always rooted in a sense of place, a sense of home. That sense of musical travel, meeting and interchange is what is drawing me to cds this year. Last year’s Snakeskin Violin by Markus James was another effort that worked for me but there are all the misses, mostly World Music endeavors that perpetuate the worst of the North–South colonial heritage under the auspices of intercultural understanding. It’s the forefronting of the “Western” artist or musical reference and a certain rhetorical smugness that stands out. But all of this is just preamble to an album I don’t know what to do with. I should hate it. It’s rootless, “multi-cultural” music produced by “musical nomads.” On the surface, it’s all too precious but it’s got something and, sometimes, it’s got a lot.  (to read more click: Deciphering Watcha Clan: Interview with Jeffrey Callen).

Watcha Clan

"The Blues Metaphor" (Moroccan Roll column from The Beat, Vol. 27 #4)

_The Blues Metaphor_ (Moroccan Roll column from Vol. 27 #4) — discusses the often-tenuous use of the blues as a metaphor to describe and pigeonhole genres of popular and traditional music, particularly music from Africa or the African diaspora).

Tinariwin -- a "bluesy" Tuareg band

“The Sentir is a Whole Civilization” (Moroccan Roll column from The Beat, Vol. 27 # 3)

“The Sentir is a Whole Civilization” (Moroccan Roll column from Vol. 27 # 3) — A look at the use of Gnawa music, particularly the sentir (or hajhouj), in Moroccan pop music from the ’70s Folk Revival (i.e., Nass el Ghiwane) to “fusion” efforts of the last decade in Morocco, Algeria and beyond

Gnawa sentir of hajhouj

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