“S.F.’s Cuban Cowboys flavor Latin grooves with punk power” (SF Weekly)

The Cuban Cowboys bring together rock ‘n’ roll and Latin beats with a punk sensibility that brings to mind such post-punk genre busters as The Pixies, Manu Chao, Jonathan Richman, and Moroccan cha’abi rockers Hoba Hoba Spirit. Musically promiscuous and lyrically inventive, head Cuban Cowboy, Jorge Navarro, has found the musical voice on their new album Diablo Mambo that was only hinted at in the Cowboys’ debut album, Cuban Candles – but he didn’t find it on his own. A couple weeks ago I interviewed Jorge for a piece in SF Weekly and found out the fascinating backstory behind the band and the new album. Check it out!

Trails Mixed

By Jeffrey Callen

The Cuban Cowboys‘ new album, Diablo Mambo, doesn’t hesitate to let you know what it is all about. Drop the digital needle on the first track and you learn all you need to know within the first 50 seconds: A Jimi Hendrix lick establishes the rock bona fides before the track morphs into a mambo section overlaid with a post-punk, art rock guitar pattern. The Hendrix lick then returns and signals the transition to driving punk guitars, but with a difference — the usual straight up-and-down thrash is blended with the sway of a Cuban son rhythm pattern. Two musical streams — rock and Latin music — are introduced, then blended, before the story of the song begins.

Bandleader/songwriter Jorge Navarro has interesting, engaging stories to tell. The opening track, “Cojones,” relates an early lesson in navigating the contradictions of the code of machismo taught by his knife-wielding grandfather. Navarro’s songs portray his family’s memories of a mythical Cuba born out of the nostalgia of exile and his experiences as a first-generation Cuban American, immersed in American pop culture and drawn to cowboy boots and rock ‘n’ roll. These two themes establish the narrative poles for the songs on Diablo Mambo, and Navarro skillfully navigates this bi-cultural territory, spinning tales of romance, sex, politics, and family. The music plays an essential role in the effectiveness of the stories, weaving together various tributaries from the two main musical streams — classic rock, punk rock, doo-wop, post–punk, rockabilly, and son, mambo, calypso, and salsa. (to read the rest, go to SF Weekly).

Sahel Sounds — Music from Saharan Cellphones (@sahelsounds.com)

Gotta let everyone know about sahelsounds.com , a great source of info. and music from the Sahel region of West Africa. Lots of cool stuff and intelligent observations but the post on cellphone music was what caught my interest most of all:

tracklist from music from saharan cellphones

This little cassette of music collected from cellphones has been in internet circulation lately (update — and the Guardian UK). Pitchfork did a nice write-up on the phenomena of “musical scarcity”, Rupture at Mudd Up! has given it some blog/radio play, and Portland’s ownGulls put together this remix of one of the tracks:

Niger Autotune (Emsitka) — Gulls Edit

(for the rest…)

The Johnny Cash Project — crowdsourcing a video tribute

Billed, “A unique communal work, a living portrait of the man in black,” The Johnny Cash Project is utilizing crowdsourcing to create a constantly evolving portrait of the man in black in the form of a video for “Aint No Grave” based on drawings submitted by fans.

The Johnny Cash Project is a global collective art project, and we would love for you to participate. Through this website, we invite you to share your vision of Johnny Cash, as he lives on in your mind’s eye. Working with a single image as a template, and using a custom drawing tool, you’ll create a unique and personal portrait of Johnny. Your work will then be combined with art from participants around the world, and integrated into a collective whole: a music video for “Ain’t No Grave“, rising from a sea of one-of-a-kind portraits.z

Strung together and played in sequence over the song, the portraits will create a moving, ever evolving homage to this beloved musical icon.  What’s more, as new people discover and contribute to the project, this living portrait will continue to transform and grow, so it’s virtually never the same video twice. (Johnny Cash Project)

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