Exploring the Boundary between Sound & Music 1:3 [Soundwave ((4)) green sound debuts in San Francisco June 6, 2010]

When I teach classes that look at music in cross-cultural settings, I always begin by having the class come up with a working definition of music . The goal is to arrive at a definition that is broad enough to apply to all forms of experience thought of as music but precise enough to distinguish music as a particular form of experience. Typically, the definition arrived at is something like this (composed by a Music of the Americas class at USF):

“Music is an art form that organizes audible sounds and silences.”

Now you might argue that humans need to be referenced somewhere in there; someone has to do the organizing. And can there be non-human music? Animals and other natural phenomena create organized presentations of sounds and silences — bird songs, pounding rain, melting glaciers — that sound musical but is that music. If you break music down into its component parts (pitch, rhythm, timbre, dynamics), you can find them all in natural occurrences of musical sound. And those component parts can all be broken down into patterns of vibration, the most basic non-stuff (without it there is no here, here). Is it human agency the sine qua non of music? What then is sound art, particularly when it involves the human manipulation or re-creation of natural sounds? Soundwave ((4)) green sound, a festival of environmentally themed sound performances, debuts in San Francisco on June 6, 2010 and offers a myriad of settings in which to ponder that question.


ME’DI.ATE’s Soundwave Festival is San Francisco’s premier experiential arts festival held every two years over the span of two months over the summer. Bringing together sound purveyors from across the sonic spectrum (from sound art to experimental to classical to popular music), Soundwave presents innovative performances and activities that challenge the way audiences see and hear sound and music. Each season investigates a new idea through sound that incites diverse artists and musicians to create work that explores the season’s theme in new and innovative directions.

Has the Internet created a tyranny of musical choice?

In a thoughtful and thought-provoking follow-up to his article “The Barriers Of Music Consumption” Hypebot Associate Editor Kyle Bylin discusses whether the plethora of choices that have occurred with the shift in the music industry from the top-down major label model to the bottom-up “participatory culture  of the Internet. Has an overload of choices caused an overload that actually diminishes the agency of music consumers. Read and ponder:

The Paradox of Music: Is More, Really Less? (reposted from Hypebot)

I. New Choices

Often times, in discussions about how our culture has become abundant with music and the potential that it has to cause choice overload in the minds of fans, it does not take long for someone to recall the amazing lecture that psychologist Barry Schwartz gave at TED back in 2005, where he explores the central thesis to his book The Paradox of Choice.  Let us use his talk as a starting point for this conversation and try to figure out if the effects of the culture of abundance that he outlines in it also relate with the perils that we suspect fans experience in the digital age.  In doing so, we will get a better idea if fans may fare worse and be robbed of satisfaction in a culture abundant with music. (to read the rest click here)

And for more stimulating reading on a related subject, check out the guest post on Hypebot by Robbert van Ooijen on how music collecting has been affected by the advent of the age of streaming music.

Collecting In The Age Of Streaming Music

The guest essay comes from Robbert van Ooijen, a graduating master student New Media & Digital Culture at the Dutch University of Utrecht. It’s based on a research paper he wrote at the wonderful Dutch start-up Twones and asks what remains of the intimate relationship between collector and collection in the age of streaming music. van Ooijen also blogs @ HaveYouHeard.It.

image from farm4.static.flickr.com
The world is about to embrace streaming music and and a lot has been written about the technical specifications of several streaming music services already. What is often still underexposed however, is the way this new era of consuming music is affecting the way we listen, organize and collect music. The music lover is standing on the threshold of a collection that consists only of links to streams. In the era of streaming music, what is left of the relationship between the collector and his collection? (
to read the rest click here)

The Barriers Of Music Consumption (@ Hypebot.com)

“The Barriers Of Music Consumption” by Hypebot Associate Editor Kyle Bylin raises some important questions about how the digital age has changed our relationship with music. A must read, Bylin puts forth a provocative examination of how changes in the modalities of music consumption have affected the nature of individuals’ experience of the music they choose to “own” and collect. With the shift from album-based collections of music to downloaded songs, often shared through social networks, individuals’

….emotional experience relates not to being in the presence of unique works of art, but solely of the moment of social connection and identification with the other person. This understated difference — in how works of art are experienced — relates to yet another shift in music culture that separates those who were born digital from those of previous generations.

Read the entire article @ Hypebot — here’s a taste of the section on how the I-Pod has fundamentally changed our relationships with our music collection (and with music):

Fractured Collections

With the barriers to the act of collecting music set so low, if not nonexistent, another subtle but significant shift occurred: the psychology behind the acquisition of music changed. For those of previous generations, they collected music with the notion of longevity in mind, as it best reflected their taste in music at that moment. In contrast, for those who engaged in the act of acquiring music through other means, like file-sharing, their taste encompassed past, present, and future interests. Their collections reflected not only their inherent taste and disposition towards certain types of music, but that of their peer group and those whom they surrounded themselves with. Thus, distinct differences between the music that they liked and the artists that they didn’t care for at all became increasingly blurred, and so did the contents of their music collections. In a sense, though, the collections of those who were born digital are not complete. They’re fractured, consisting of bits and pieces of everything, of songs divorced from their origins and physical packaging. These songs stand alone — void of everything but the artist’s name, the album’s title, and the digital cover art. Where the jewel case, booklet, and liner notes served to embody culture, to communicate its identity, and to mirror the taste of its owner — the iPod is merely a container for culture. Its contents reveal the personality of the owner, but say little about the soul of the music.

Where are all the female writers and directors? (@GompArts)

Busy with a job search, a simultaneous search for new “revenue streams” and diving back into the book on Moroccan music (time to wrap up the second) draft, I haven’t had much time to write original posts but I will continue to post items from other blogs and websites that I find of interest. Here is an interesting piece by Will Gompertz of the BBC on the lack of representation in the arts.

Where are all the female writers and directors?

Will Gompertz08:45 UK time, Tuesday, 18 May 2010

“Women don’t count,” I was told firmly by a high-profile novelist recently. “Blimey, don’t they?” I replied, genuinely taken aback.

Kate Mosse“No, it’s a very male thing” she said “I stop writing when I’ve had enough, then I pour myself a drink. Why would I want to count how many words I have written?”

The insight into this particular writer’s approach to her craft was being offered to me in response to a question I had posed based on the notion that John Updike wrote 3,000 words a day without fail.

I have no idea if it was true, but it was a good enough peg for me to ask the author for a daily word count.

I was puzzled by her response. How could anybody possibly sit down at a computer, spend the whole day bashing out words and then not want to count them up at the end?

It would be like being on a diet, abstaining with great discipline all week and then not wanting to step on the bathroom scales – it’s a fundamental part of the process. Isn’t it?

Apparently not for women. And the author in question should know, it was Kate Mosse, co-founder of the Orange Prize for Fiction.

To be fair she was making a flippant remark not stating a fact on behalf of all female writers, but the broader point she was making, was that women think differently. This led a conversation onto female representation in the arts. (To read more click here…)

Long overdue attention to Appalachian blues

SFW40198.jpg

Classic Appalachian Blues from Smithsonian Folkways

Various Artists SFW40198

The “mountain cousin” of the Delta blues, Appalachian blues bears the stamp of a distinctive regional blend of European and African styles and sounds born at the cultural crossroads of railroad camps, mines, and rural settlements. Drawn from deep within the Folkways collection and from historic live recordings at the Smithsonian Folklife Festival, the music of bedrock blues performers such as Pink Anderson, Lesley Riddle, Etta Baker, John Jackson, and Doc Watson shines bright, claiming Appalachia as a key cradle of American acoustic blues. 21 tracks, 66 minutes, 40-page booklet.

And a review from NPR:

New Collection Explores ‘Classic Appalachian Blues’

by NPR STAFF

May 15, 2010

Josh White

Blues fans have long looked to the Mississippi Delta or Chicago for a taste of authentic Americana, but a new compilation draws attention to another region: Appalachia. Classic Appalachian Blues, from Smithsonian Folkways, features acoustic finger-style blues assembled by music professor Barry Lee Pearson and archivist Jeff Place.

Place says that Appalachian blues is distinct from Mississippi blues because it’s more melodic. It’s dominated by fingerstyle guitar, rather than the percussive playing of Delta blues, and is heavily influenced by ragtime. Also notable is Appalachian music’s mixed racial influences: In mining towns, black and white workers lived in segregated housing, but they played music together.

“You could listen to some 78s of music from there and not know if it was a white or black [musician] playing it,” (to read more click here).

Pop music as “lustful pleasure-seeking in Iran” (@History is made at night)

Reposted from History is made at night:

Lustful pleasure-seeking in Iran

Iranian police detained 80 young men and women for “lustful pleasure-seeking” activities at an illegal concert, Tehran’s chief prosecutor has been quoted. The socially conservative Islamic republic launched a crackdown two years ago on “indecent western-inspired movements”, such as rappers and Satanists, as part of a widening clampdown on conduct the authorities deem immoral.

The public prosecutor, Abbas Jafari Dolatabadi, said moral security police received a tip-off that a group of people were secretly selling tickets to a live music performance. “Police entered the venue where this illegal concert was being held … 80 boys and girls in inappropriate outfits and under abnormal conditions were arrested,” he told the Iranian Students’ News Agency.

He said their cases were sent to a Tehran court where the youths were charged with taking part in “lustful pleasure-seeking” activities. Alcohol had been seized, he said. Under Iran’s Islamic law unrelated men and women are banned from touching or dancing with members of the opposite sex. Alcohol and narcotics are illegal in Iran.

Transgressive Women from Myth and Fairy-tale: Tales from the Velvet Chamber

Guest Post by LA Slugocki

Greek Goddess Athena

I am the project editor/writer for Tales from the Velvet Chamber: An Anthology of Revisioned  Fairy-tales and Myth, A Call for Writers. The inspiration for this book comes from many different places — I’ll start with The Mists of Avalon by Marion Zimmer Bradley. For those who haven’t read the book, Ms. Zimmer took a classic text, the story of King Arthur and the Holy Grail, and foregrounded the women, the witches and the queens.  Suddenly, Morgaine, who heretofore, had been a very, very bad girl, became luscious and powerful, dark and sexy.

I decided I wanted to do the same for Mary Magdalene. Why not? If a text as stable and universal as King Arthur could be revisioned, why couldn’t I re-write the most infamous whore in the Bible? My Mary was wise, strong, a cohort of Jesus Christ, and his lover. This was the start of The Erotica Project, co-authored with Erin Cressida Wilson, which mapped the subterranean depths of female sexuality and produced on WBAI (Winner of the 1999 NFCB Award), and Off Broadway at The Public Theatre, as well as in San Francisco, Seattle and London. The full text is published by Cleis Press.

I also discovered The Gnostic Gospels by Elaine Pagels of Princeton University.  Amazingly, the earliest story Mary Magdalene in Christianity is very similar to mine; she was the “one who knows the all.”  Certainly not the penitent harlot in the Old Testament.  Following this thread, as an MA student at New York University, I continued to investigate and interrogate feminine archetypes; the good, the bad and the ugly. I discovered that classical literature, myth and fairy-tale tell one monolithic story. The Velvet Chamber wants many different voices. The Velvet Chamber wants the old stories to come out of hiding; the folktales, the oral tradition. These fables are bloody, sexy, and transgressive. They’re far more complex, darker, and psychologically dense.

Finally, Quentin Tarantino is a personal hero. I love his mash-up of anime, mangaka and spaghetti westerns in Kill Bill.  His Bride is a mythical protagonist who doesn’t give a shit about finding her man. This bitch is out for revenge.  The Velvet Chamber welcomes mash-ups, flash fiction, mangaka, as well as speculative, post-apocalyptic, classical and mythical interpretations— whatever the style or genre, we begin to see female archetypes through another lens. With a different narrative.  Medea is a priestess and a murderer, but we haven’t really heard that story.  Ashputtel, the original version of Cinderella, is a filthy, bloody little girl, but on Broadway, she’s a princess.

Please visit, http://talesfromthevelvetchamber.blogspot.com for more information.

Exploring the boundary between sound & music – 1:2

When do natural sounds become “music”? Is a sound installation a musical performance?

From the extraordinary blog Everyday Listening:

Chris Watson’s Whispering in the Leaves is an extraordinary sound installation, using recordings and natural history broadcast to transport us to the far-flung, dense rainforests of South and Central America. Throughout Kew Gardens’ Summer festival, the Palm House will be diffused with the dawn and dusk choruses of the myriad of creatures native to these lush tropical landscapes.

In a short documentary on Vimeo,  Chris Watson talks about Whispering In The Leaves, which bring to London audiences the sound of places most will never hear (at least in person): Whispering in the Leaves on Vimeo.

What is the future of reading?

No learned process is more firmly embedded in our culture as an agent of information transfer than reading, yet its subtle pleasures and necessary disciplines seem overwhelmed by today’s sustained orgasm of visual media. Many modern readers participate enthusiastically in the democracy of publishing, but have little patience for extended excursions into long narrative texts. If current trends prevail, we will increasingly read as though our destination must always be within easy sight and instant comprehension. A challenging literary journey to a distant shore is not supported in an information economy driven by short attention and immediate reward. Will literacy based on brief exchanges spell the end of traditional reading? Should we be concerned if it does? What might replace reading?

All good questions that challenge the paradigms embedded in the ongoing competition for dominance between literate (logographic) and post-literate (techno-visual) forms of storytelling. Is logographic storytelling becoming a historical anomaly, replaced by mixed media presentations? Is there a third way forward that melds the strengths of both forms? Or will there be a co-existence of both forms (each dependent on different settings and contexts)? The Future of Reading conference at RIT from June 9-12 in Rochester, N.Y., will explore these questions and much more. And the conference has a strong on-line presence, including a blog well worth checking out.

Spinning tunes for the sisterhood lands award for Australian women’s DJ collective

Guest Post by Dana Flannery

When a Lady Fingers DJ spins a record, expect just about anything – from a mellow Reggae tune to South Asian beats, to swing and Soul. The Lady Fingers DJ Collective of Melbourne, Australia is all about music, diversity and sisterhood. Their message of equality through cross-cultural unity has just landed them a Moreland Award.

The Moreland Awards recognise the important contributions of women to social justice and community well-being. The awards acknowledge achievements in the areas of political, business, advocacy, organisational, and community projects and are part of Australia’s International Women’s Day Celebrations.

Lady Fingers DJ Collective was nominated for the creation of an empowering social enterprise that teaches DJ skills to young women from culturally and socially diverse backgrounds. Lady Fingers were acknowledged for reaching out to young women through community cultural events and providing skills to women in a field that has been traditionally dominated by men. What started as a community project quickly gathered a groundswell of interest from women of all cultural backgrounds.

The group, formed in 2009, is united by a love of music and dance that crosses all cultural boundaries. Lady Fingers members hail from rural Australia, Somalia, South Korea, Uruguay, Samoa, Malaysia, Indonesia, New Zealand and Rwanda and give audiences beats that include Bhangra, swing, African, Rock, RNB and exotic styles from every corner of the planet.

At a time when Australia is plagued by race riots, hate crimes and ongoing criticism for the treatment of it’s indigenous people, Lady Fingers DJs draw on their combined cultural strength, their passion, their creativity and their DJ skills to bring their global beats and a message of peace and empowerment to ever increasing audiences, making big waves in the Australian World Music scene.

About the Author:  Dana Flannery is a professional media writer with a background in radio. Dana works with women of all backgrounds and nationalities through her work at Brisbane Civil Celebrant

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